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Ukuzinikela, ulwazi, ifilosofi, ukuqina, njll. Nabantu abahlangene nabo bekungamadlozi aphelele kanye nesikhathi esedlule saphezulu sesizwe sethu esihle. Phakathi kwabo besilokhu silalele ngabangcwele nabangqondo abambalwa abenze umsebenzi omkhulu kangaka ukwakha ingokomoya lomhlaba wonke.
Omunye kwakunguMaharishi Ved Vyasa, umphefumulo ongcwele owadala ingqophamlando ebizwa ngeMahabharata. Namuhla, ake sifunde indaba yokuzalwa kukaVyasa kule ndatshana.
Kuleli vesi, sizobe sazi indaba yokuzalwa kukaVyasa. Waba khona kanjani? Walithola kanjani igama lakhe? Yayiyini inhloso yokuzalwa kwakhe? njll. Ngakho-ke, ake sazi umlando wokuzalwa we-vedavyasa.
Esikhathini esithile esikhona, kwakukhona isazi esibizwa ngokuthi uMaharishi Parashara. Wayengumbhali wePuran yokuqala- I-Vishnu Puran.
Ngesinye isikhathi ngenkathi ehamba eduze komfula iYamuna, wabona intokazi eyayivela emndenini wabadobi futhi wasiza abahambi ukuwela umfula ngesikebhe sakhe sokhuni. Isazi sakhangwa yintombazane. Uqonde entombazaneni wayicela ukuthi imwelise umfula, wagwedla.
Maphakathi nomfula, uParashara wambamba ngesandla wamtshela ngokuzizwa kwakhe futhi wamcela ukuba benze uthando ndawonye. Igama lakhe kwakunguSatyawati owaziwa nangokuthi uMatsyagandha ngenxa yephunga lezinhlanzi emzimbeni wakhe. USatyawati wanqikaza kepha ngemuva kokushaya ucingo ephindelela wavuma okufanayo kepha khona manjalo wabeka imibandela ethile yensizwa.
Owokuqala utshele ukuthi linda ibhange nokuthi bobabili bazobandakanyeka nini ndawonye, akekho ozobabona. UParashara wavuma futhi wakhuluma iMantra futhi kungekudala kwaqhamuka isiqhingi kanti ezungezile zaba nenkungu nxazonke zabo.
Owesibili ucele ukuthi iphunga lezinhlanzi elisuka emzimbeni wakhe liphenduke iphunga elithile futhi ubuntombi bakhe buzogcinwa nangemva kwalokhu kubumbana. Isazi savuma futhi saphimisa amazwi aphindaphindwayo okuguqula iphunga lenhlanzi libe yiphunga elihle futhi sanikeza isikhulu ukuthi ubuntombi baso buzogcinwa ngisho nangemva kobuhlobo babo.
Wabe esemcela ukuthi anikeze usizo lokuthi ingane yakhe izokwazi futhi ifunde futhi ibe yisihlakaniphi esikhulu kunokuba ibe ngumdobi. Isazi sisamukele lesi simo futhi sathi TATHASTU.
Laba bobabili babe sebenza uthando esiqhingini esinenkungu. Isazi sabe sesishiya isiqhingi. Ngosuku olufanayo uDevi Satyavati wabeletha umfana owabe esaziwa ngokuthi uVeda Vyasa. Wayemnyama ngakho-ke wathola igama lakhe uKrishna futhi njengoba azalelwa esiqhingini (idip), waqanjwa ngokuthi uDvaipayana.
Yebo, umfana kwakunguVyasa, igama eligcwele kunguKrishna Dvaipayana Veda Vyasa. Wafuna iTp (stracity) eqinile efuna inhloso yempilo yakhe ngombandela owodwa wokuthi noma nini lapho umama wakhe ezomkhumbula futhi amshayele ucingo, uzobika.
Kukholakala ukuthi wayeyingxenye yeNkosi uVishnu. UVed Vyasa kuphela wayengumdali, umbhali wodumo olukhulu lwaso sonke isikhathi, iMahabharata. Eqinisweni, uVed Vyasa wayengumkhulu omkhulu kaKauravas noPandavas. Lapho kufanele abhale iMahabharata, wacela iNkosi uGanesha ukuthi imsize ngayo. INkosi uGanesha yabeka umbandela wokuthi izobhala kuphela uma uVyasa ezokhomba yonke iMahabharata ngasikhathi sinye, ngakho-ke, iMahabharata yaba khona.
Ngakho-ke, lezi kwakuyizinganekwane ngemuva kokuzalwa kweMaharishi Ved Vyasa omkhulu. Ukube ubengekho, iMahabharat ibingeke ibe khona, futhi besingeke sazi ukuthi obani amaPandavas, amaKauravas, amaGugu Dronacharya kanye namaBhishma pitama…
