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Njengoba isihloko sikhombisa, abaningi emzimbeni, munye engqondweni, kukhombisa ukujula okujule kakhulu okuzibandakanya kobunye bomsebenzi futhi obhekene nanoma yiluphi uhlobo lobunzima njengeyunithi eyodwa. Lo mqondo ekuqaleni uvela emfundisweni yefilosofi yamaBuddha ekhuluma ngokudala umoya wobumbano ukuze kutholakale ukuthula nenjabulo ehlala njalo emhlabeni. Njengoba kubonakala esihlokweni uqobo, kungashiwo ukuthi le mfundiso yenziwa ukukhumbuza uhlobo lomuntu ngamandla angaphakathi afakwe empilweni ngayinye nangendima yesintu ekuqinisekiseni ukuthula nenjabulo yabo bonke.
IZINDLELA ZOKUXHUMANISA NE-DURGA PUJA
Ezigabeni ezilandelayo, sixoxa ngobubanzi balo mqondo ojulile wabaningi emzimbeni owodwa engqondweni.
UNichiren Daishonin, umpristi wekhulu le-13, umphefumulo okhanyiselwe uqobo, wachaza ubunye obungenakunqobeka phakathi komzimba nengqondo yomuntu oyedwa. Uqhubekele phambili wachaza umqondo wenhloso nezimangaliso ezingalungiswa uma abantu behlangana emqondweni. Abantu baningi emzimbeni, kepha uma bemunye engqondweni, izimangaliso ezingafakazelwa zingaphezu kokuqonda komuntu.
Ingqondo imele isici somoya futhi umzimba umele isici somzimba. Ngakho-ke, umqondo wabaningi emzimbeni owodwa engqondweni ugcizelela ukuthi lapho sibona isici somoya, isici somzimba sizozivumelanisa nenhloso yokuthunywa. Umsebenzi lapha, njengoba kushiwo ngaphambili, awunalutho ngaphandle kokuthula nenjabulo yesintu.
Uma thina njengomuntu sihlangana ngesinqumo esisodwa sokuqinisekisa ukuhleleka komhlaba omusha lapho inhlonipho nesithunzi esintwini kuhamba phambili kunanoma yini enye, umhlaba uzoba yindawo engcono kakhulu yokuhlala kuyo.
