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U-Osho uchaza ngokuthi 'ube nguwe' ngaso sonke isikhathi ngokusebenzisa i-annecdote evela empilweni yakhe.U-Osho, ngenkathi esesesikoleni esengumfana omncane, kwenzeka ukuthi abone umncintiswano we-wrestling, aqhuba ngokuhlakanipha esifundeni. Uyaphika kulowo mdlalo ukuze afundise abalandeli bakhe ngokubaluleka kokuba 'nguwe uqobo'.
I-wrestler edume kakhulu ebizoba ngumpetha, ilahlekelwe ngumuntu ojwayelekile onanoma yiluphi uhlobo lokuqashelwa.
Ukwehlulwa komlwi washaqisa sonke isixuku, esaqhuma insini ngemuva kwesikhashana. U-wrestler naye wajoyina isixuku ngokuhleka. Uhleko lwakhe lwalunomsindo futhi isixuku sasizibuza ukuthi uzokwenzenjani ngokungalindelekile.
U-Osho, ngokuhamba kwesikhathi waya ku-wrestling wathi, “Kuyaxaka lokhu futhi bengikuthanda. Kwakungalindelekile nhlobo '
Le ndoda yaphendula, “Bekungalindelekile nhlobo yingakho nami ngihleke. Ngangingakaze ngicabange ukuthi ngingahlulwa indoda ejwayelekile. Ngithole yonke into ingenangqondo yingakho ngihleke '
Eminyakeni eyalandela, ngenkathi u-Osho evakashele kulelo dolobha, lapho le ndoda yayihlala khona, umshayisibhakela, owayeyikhehla weza ezomhlangabeza. Watshela u-Osho, “Uyangikhumbula? Njengengane encane uze kimi wathi, 'Ungumnqobi wangempela kanti omunye uhluliwe. Unqobe isixuku sonke 'Kusukela lapho angizange ngikwazi ukukhohlwa ubuso bakho futhi.'
U-Osho uthi akakwazanga ukukhohlwa owesilisa owayehleka eshaya izandla esixukwini, ebamba iqhaza.
U-Osho uqhubeka athi, ukuthi kudinga isibindi esikhulu ukuba 'ube nguwe' empumelelweni nokwehluleka, ukudumisa nokulahlwa.
Lapho umuntu ezazi ukuthi ungubani ngokweqiniso, kuvela isibindi esinjalo, esenza umuntu akwazi ukuba ngokwakhe kuzo zonke izigaba.
Umthombo: 'Ngaphesheya kwezinkanyezi'
