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KubuHindu, ukuqondiswa kwaseMpumalanga kubhekwa njengesiqondiso esihle kakhulu, isiqondiso saphezulu. Kukholakala ukuthi ukudlidlizela okuphezulu kuvela kule ndlela, okusabalalisa ingokomoya.
Umkhathi uqukethe izinhlobo ezintathu zamandla, ezaziwa njengeSatva, iRajas kanye neTamas. Amandla weSatva akhipha ubuNkulunkulu emvelweni. Kuhlobene nezimfanelo ezinjengokuthi - umusa, uthando, ukuvumelana, ukuthethelela, ububele, njll. Leminye amandla amabili agxile ezimfanelweni umhlaba othanda izinto ezibonakalayo ngazo. URajas ukhipha izimfanelo zomuntu othanda izinto ezibonakalayo, futhi uhlobene nokufuna isikhundla, ukungahlaliseki , izifiso njll. Futhi iTamas ikhipha ububi. Lokhu kuhlobene nezimfanelo ezinjengokulala, ubuvila, ukulutheka, ukuhaha, inkanuko, njll. Okuhamba phambili kuzo zonke lezi zimfanelo ezintathu yiSatva. Kuholela umuntu ekuziqapheleni okuqhubeka kube yindlela yolwazi nensindiso, inhloso enkulu yomuntu emhlabeni.
Zonke lezi zimfanelo zikhona kubantu kodwa ngezilinganiso ezehlukene. Futhi, inani ligcina lishintsha ngenqubo yansuku zonke yomuntu ngezikhathi ezahlukahlukene zosuku. Amahora okusa ahlobene nezimfanelo zeSatva. Ubusuku buhlotshaniswa namaTamas.
Njengoba ukuqondiswa kwaseMpumalanga kuhlotshaniswa nobunkulunkulu futhi kubhekwa njengesiqondiso esingcwele kakhulu, kuhlotshaniswa nesimo samandla seSatva. Kusho ukuthi amandla weSatva akhishwa kule ndlela.
Manje, kumele ngabe uyazibuza ukuthi yini ukuhlangana kwalesi siqondisi nokulala. Nansi impendulo.
Umzimba womuntu unezingxenye ezingaphansi ezintathu. Lokhu kungumzimba wenyama, umzimba wengqondo, nomzimba ocashile. Umzimba ocashile waziwa nangokuthi umoya. Lo mzimba ocashile obhekene nokwazi ubukhona, unamathele emzimbeni wenyama ngentambo yesiliva. Le ntambo yesiliva ihlala ixhunywe nazo zombili lezi ngaphansi kwazo zonke izifundazwe.
Ingxenye yekhanda lomzimba ocashile yingxenye ebaluleke kakhulu. Kulapho kungena khona ulwazi, ulwazi kanye nokuqiniseka kungena emzimbeni womuntu. Lokhu kuholela ekuvusweni ngokomoya nasekukhanyiselweni nasekuqaphelisweni komuntu.
I-Ayurveda isitshela ukuthi kukhona ama-chakras ayisikhombisa emzimbeni womuntu. Lawa ma-chakras aqhubeka ejikeleza futhi anesibopho sokulawulwa kwamandla emzimbeni womuntu. Lapho kunokutholakala kwamandla amahle, ama-chakras azungeza ngendlela efanele, aholele ekukhiqizeni amandla we-Satvik amaningi.
Njengoba nje isikhathi sasekuseni sihlotshaniswa namandla eSatvik, isikhathi sasebusuku sihambisana namandla weTamasik. Ngakho-ke, lowo muntu unezimpawu eziningi ze-Tamasik ngalesi sikhathi. Ukhipha izimfanelo ezingezinhle noma zeTamasik ebusuku. Ukudlidlizela okunjalo kumele kubhekiswe ngaseNtshonalanga. Ukuze, bakwazi ukushiya umzimba, badedele amandla amahle angene emzimbeni. Ukuqondiswa kweNtshonalanga kuhlotshaniswa nezimfanelo zeTamasik.
Iqiniso elilodwa kubaluleke kakhulu ukuliqonda lapha, ukuthi amandla angena emzimbeni ngekhanda lomzimba ocashile bese ashiye umzimba ngezinyawo.
Lapho umuntu elele ebheke eMpumalanga, futhi egcina imilenze ebheke eNtshonalanga, amandla amabi ahlobene neNtshonalanga aqondiswa eNtshonalanga uqobo, ephuma ngemilenze. Amandla amahle avela eMpumalanga, eza futhi angene emzimbeni.
Kodwa-ke, uma kungenye indlela, okusho ukuthi ikhanda libheke eNtshonalanga nemilenze ibheke eMpumalanga, amandla amabi asevele evelele emzimbeni, aya ngaseNtshonalanga ngemilenze. Lo mandla weTamasik, ushayisana namandla weSatvik aqhamuka eMpumalanga, yize kuyimali encane, ngoba kusebusuku. Futhi njengoba ikhanda libheke eNtshonalanga, okungena emzimbeni ngekhanda akulutho ngaphandle kweTamasik nokudlidliza okungakhi okuvela eNtshonalanga. Lokhu kuholela ekwandeni kwama-vibes amabi emzimbeni.
Ngayo yonke inhlobo yamandla, umthetho uthi iningi liyawina. Okusho ukuthi amandla yikuphi okukhulu emzimbeni azobe ebusa. Ngakho-ke, lapho kunenqwaba yezinto ezingezinhle neTamasik, amandla, iba kakhulu.
Lo buningi bamandla amabi buphenduka bube ngokweqile lapho umuntu elala ngale ndlela nsuku zonke. Ngakho-ke, imibhalo encoma ukulala ohlangothini lwaseMpumalanga kuya eNtshonalanga.
