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Unezizathu ezizwakalayo zokwethuka ngemuva kokufunda isihloko. Sonke siyazi ngesigameko esilihlazo sokususa iDraupadi eMahabharata. Ngemuva kokuba umyeni kaDraupadi, u-Yudhishthir emlahlekele kumdlalo wamadayisi kubazala bakhe, banquma ukwenza isenzo esiphansi sokususa umlamu wabo.
Wonke amadoda angamaqhawe kaDraupadi ahlala phansi futhi wakhunyulwa phambi kwabo bonke abasesigodlweni. Kukholakala ukuthi yisikhathi lapho iNkosi Krishna yamtakula. Ngezibusiso Zakhe, indwangu kaDraupadi yaphela futhi wayengeke akhunyulwe.
Manje umbuzo uvela ukuthi ngabe uKrishna owafika wahlenga uDraupadi noma kwakungomunye umuntu owamsindisa ehlazweni? Qhubeka ufunde ukuthola:
Ingabe KwakunguDharma?
Sonke sikholelwa ukuthi iNkosi uKrishna ize ukuzotakula uDraupadi ngesikhathi sehlazo lakhe. Kepha ngokwencazelo kaVyasa eMahabharata, akulona iqiniso. UVyasa uthi uDharma wamsindisa ehlazweni. Kodwa-ke akucaci ukuthi ngubani uDharma lapha. Kungaba yiNkosi yeDharma, iVidura noma iYudhishthira, owayeyindodana yeNkosi uDharma. Ngakho-ke, akucaci ukuthi ngubani osindise iDraupadi.
Isithembiso sikaKrishna
Ngokwenkolelo edumile, uDraupadi ubiza uKeshava noma Lord Krishna ngehora lokujabha kwakhe. Afike amsize. Kukhona okukhulunywa ngale ndaba ezinganekwaneni. Lapho uKrishna elimele umunwe wakhe yiSudarshana chakra, umunwe wakhe waqala ukopha. Lapho ebona lokhu uDraupadi wadabula ucezu oluvela kusarie yakhe wayibopha emunweni Wakhe ukunqanda ukopha.
Ethintwa isenzo sikaDraupadi, u-Lord Krishna wamthembisa ukuthi uzokhokha isikweletu ngesikhathi sokudinga kwakhe. Ngakho-ke, uvikele uDraupadi ehlazweni lokuhluthwa ngokwenza indwangu yakhe ingapheli.
Indaba KaDurvasa
Kunenye futhi indaba ethokozisayo kaSage Durvasa asindise iDraupadi evela 'ku-cheer haran' noma ekunciphiseni. Ngokusho kukaShiv Purana, ukutakulwa kukaDraupadi kubangelwe yisibusiso asinikezwe ngumfundisi uDurvasa. Ngokwendaba, ngesinye isikhathi lapho isihlakaniphi sasigeza eGanges, indwangu yokhalo lwesihlakaniphi yathathwa yimisinga.
Ngakho-ke, uDraupadi wadabula isiqeshana sesarie yakhe wasinika isazi. Isazi sajabula futhi samnika isibusiso. Le nsizwa kuthiwa iyimbangela yokusakazwa kwendwangu okungapheli lapho uDussashan ezama ukumhlubula.
Inkokhelo Yelanga
Ngokwe-Sarala Mahabharata, inguqulo yesi-Oriya, kwakunguNkulunkulu we-Sun no-Lord Krishna ababambisene ngokubambisana basindisa iDraupadi. Indaba ihamba kanjena. Ngesikhathi iLanga seliboleke izingubo eDraupadi ngendodana yaKhe, umshado kaShani. Ngaleso sikhathi Wayethembise uDraupadi ukuthi uzombuyisela ngesikhathi sakhe sobungozi.
Ngakho-ke, ngenkathi uDraupadi ekhishwa, uKrishna wakhumbuza iLanga ngesikweletu Sakhe. Ngakho-ke, iLanga layala uChaya (isithunzi) noMaya (inkohliso) ukuthi bagqokise uDraupadi. Engabonwa yiwo wonke umuntu enkantolo, laba bobabili babelokhu begqokise uDraupadi njengoba uDussashan wayelokhu edonsa izingubo zakhe.
Ngakho-ke akunakushiwo ngokufanele ukuthi iNkosi Krishna nguyena kuphela owasindisa uDraupadi ehlazweni. Kodwa-ke wadlala indima enkulu ekumvikeleni lapho kungenzeki omunye umuntu.
