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ULal Bahadur Shastri wazalwa ngomhlaka 2 Okthoba 1904 eMughalsarai, eVaranasi, e-Uttar Pradesh. WayenguNdunankulu wesibili waseNdiya futhi futhi engumholi we-Indian National Congress. Wayengukuphela kukaNdunankulu waseNdiya owayegxila embonweni wobumbano ezweni.
ULal Bahadur Shastri weza nesiqubulo esithi 'Jai Jawan, Jai Kisan' okusho ukuthi 'Dumisa isosha, Dumisa umlimi'. Ubuye wadlala indima ebaluleke kakhulu ekwakheni ikusasa laseNdiya ezindabeni zangaphandle. Wayengomunye wabaholi bezinkanyezi ababenamandla amakhulu entando. Uhlanganyela usuku lwakhe lokuzalwa noMahatma Gandhi, naye onikele kakhulu esizweni.
Ngosuku lokuzalwa kwakhe, sabelana ngamaqiniso athile ngaye nezingcaphuno zakhe ezinamandla.
Amaqiniso NgoLal Bahadur Shastri
- ULal Bahadur Shastri wazalwa njengoLal Bahadur Verma, kepha ngemuva kokuphothula iziqu zokuqala eziseKashi Vidyapeeth eVaranasi wanikezwa isihloko esithi 'Shastri' (isazi) ngo-1925.
- Wayephikisana nohlelo olwalukhona lwe-caste ngakho-ke, wanquma ukushiya isibongo sakhe.
- Wayebhukuda iGanges kabili ngosuku ukuya esikoleni eboshwe izincwadi zakhe phezulu kwekhanda lakhe ngoba wayengenayo imali eyanele yokuhamba ngesikebhe.
- Ngesikhathi sangaphambi kwenkululeko, wachitha isikhathi efunda izincwadi zikaMarx, uRussell noLenin.
- Ngo-1915, inkulumo kaMahatma Gandhi yashintsha impilo kaLal Bahadur Shastri eyamenza wabamba iqhaza emzabalazweni wenkululeko waseNdiya.
- Ngo-1921, waboshelwa ukubamba iqhaza enhlanganweni kaGandhi yokungabambisani kodwa wadedelwa ngoba esemncane.
- Washada noLalita Devi ngo-1928 futhi wenqaba ukwamukela ilobolo. Kodwa-ke, ngokucela okuphindaphindiwe ngumukhwe wakhe, wamukela amamitha ayisihlanu endwangu yekhadi nesondo lokujikeleza njengelobolo.
- Ngo-1930, waba nguNobhala weqembu leCongress futhi kamuva waba nguMongameli weKomidi leCongress of Allahabad.
- Wabamba iqhaza kuMashi Wosawoti ngawo lowo nyaka, aboshelwa wona iminyaka emibili.
- Ngemuva kwenkululeko uShastriji wayenguNobhala wePhalamende wase-Uttar Pradesh, wethula umthetho wokufafaza amanzi e-jet ukuze kuhlakazeke isixuku esikhundleni senkokhelo ye-lathi.
- Ngo-15 Agasti 1947, uLal Bahadur Shastri waba nguNgqongqoshe Wezamaphoyisa Nezokuthutha.
- Ngo-1957, waba nguNgqongqoshe Wezokuthutha Nezokuxhumana, wabe eseba nguNgqongqoshe Wezohwebo Nezezimboni.
- Ngo-1961, waba nguNgqongqoshe Wezasekhaya futhi wethula ikomidi lokuqala Lokuvimbela Inkohlakalo.
- Ukwesekele ukukhuthazwa kweWhite Revolution, umkhankaso ezweni lonke wokwandisa ukukhiqizwa kobisi eNdiya.
- Usungule iNational Dairy Development Board futhi wasekela inkampani yokubambisana yobisi i-Amul ezinze e-Anand, eGujarat.
- Ubuye waqala umbono weGreen Revolution ukukhulisa nokukhulisa umkhiqizo wokudla waseNdiya.
- Ngo-10 Januwari 1966, uShastri wasayina iSimemezelo saseTashkent noMongameli wasePakistan, uMuhammad Ayub Khan ukuqeda impi ye-Indo-Pakistan yango-1965.
- Ushone ngosuku olulandelayo, ngomhlaka-11 Januwari 1966, eTashkent, e-Uzbekistan ngenxa yokuboshwa yinhliziyo.
Izingcaphuno zikaLal Bahadur Shastri
'Ukuqondiswa kwezigwegwe kanye nokusebenza ngokubumbana kungumthombo wangempela wamandla esizweni'.
'Singakubheka njengesibopho sethu sokuziphatha ukuxhasa konke ukuphela kwekoloniyalizimali kanye ne-impiriyalizim ukuze abantu kuyo yonke indawo bakhululeke ukubumba ikusasa labo'.
'Sikholelwa ekuhlonipheni komuntu njengomuntu ngamunye, noma ngabe ungowaluphi uhlanga, umbala noma isivumo sokholo, kanye nelungelo lakhe lempilo engcono, egcwele, necebile'.
'Indlela yethu iqondile futhi icacile - ukwakhiwa kwentando yeningi yobusoshiyali ekhaya, nenkululeko nokuchuma kwabo bonke, nokugcinwa kokuthula komhlaba nobungani nazo zonke izizwe zaphesheya'.
'Sikholelwa enkululekweni, enkululekweni yabantu bezwe ngalinye ukulandela ikusasa labo ngaphandle kokuphazamiseka kwangaphandle'.
'I-India kuzofanele ilenge ikhanda layo ngamahloni uma kungasala ngisho umuntu oyedwa okushiwo nganoma iyiphi indlela ukuthi akathinteki'.
'Kumele silwele ukuthula ngesibindi njengoba silwile empini'.
'Izwe lethu livame ukuma njengedwala eliqinile lapho sibhekene nengozi ejwayelekile, futhi kukhona ubumbano obusisekelo obujule njengentambo yegolide kukho konke ukwehluka kwethu okubonakala ngathi'.
'Kuza isikhathi empilweni yesizwe ngasinye lapho sime ezimpambanweni zomgwaqo futhi kumele sikhethe indlela okumele sihambe ngayo'.
'Ukulondolozwa kwenkululeko, akuwona umsebenzi wamasosha wodwa. Isizwe sonke kufanele siqine '.
