IZIFUNDO EZINGU-18 EZILULA EZIVELA EMAHABHARATA ODINGA UKWAZI - PAMPEREDPEOPLENY.COM

Ngezaziso ezisheshayo Bhalisela Manje

I-Hypertrophic Cardiomyopathy: Izimpawu, Izimbangela, Ukwelashwa Nokuvimbela Buka Isampula Ngezaziso Ezisheshayo VUMELA IZAZISO Ngezaziso Zansuku zonke

Vele ungene

6 amahora edlule I-Chaitra Navratri 2021: Usuku, i-Muhurta, Amasiko Nokubaluleka Kwalo Mkhosi
7 amahora edlule I-Hina Khan Iyakhazimula Nge-Copper Green Eye Shadow Nezindebe Ezinombala Ezicwebezelayo Thola Ukubukeka Ngezinyathelo Ezimbalwa Ezilula!
9 amahora edlule I-Ugadi ne-Baisakhi 2021: Spruce Up Your Festive Look With Celebs-Inspired Traditional Suits
12 amahora edlule I-Daily Horoscope: 13 Ephreli 2021

Kumele Ubuke

Ungaphuthelwa

Ikhaya Ingokomoya le-Yoga Umcabango Ukucabanga oi-Renu Ngu URenu ngoJanuwari 4, 2019

IMahabharata, ingqophamlando enkulu kunayo yonke eyake yaba khona, iveza ingcebo enhle yabafundi bayo, ingabaniki nje izixazululo zezinkinga ezahlukahlukene, kodwa nezizathu eziyinkulungwane zokumamatheka. Yize ukuqonda izimfihlo ezicashe ngaphakathi ezahlukweni eziyishumi nesishiyagalombili zencwadi kungabonakala kungumsebenzi omkhulu, lowo oziqondileyo, uzazi izindlela zangempela zenjabulo.

Ngaphandle kokuba yimpi phakathi kwabazalwane baseKourava nabaPandava, ngasikhathi sinye kwenzeka impi ngaphakathi enhliziyweni yePandava, u-Arjun, owayengumlandeli wokulunga. Le mpi engaphakathi enhliziyweni ihlobene nathi sonke, ngenkathi sibhekene nezinkinga zomuntu siqu nezinye izinkinga zokuphila.

I-Horoscope Yakho Yonyaka ka-2019

Ukubhekana nalezi zinkinga kwesinye isikhathi kuba nzima kangangoba impilo ibonakala ingumthwalo. Ngezikhathi ezinjalo, sifuna isisusa emithonjeni ehlukahlukene. Nazi ezinye izifundo ezivela kwi-epic Mahabharata, ezokhuthaza umfundi impilo yakho yonke, ngaphandle kokunikeza ulwazi oludingekayo.

1. Ukucabanga Okungalungile Yiyo Kuphela Inkinga Esempilweni

UKrishna ugcine uDraupadi ngenkathi ehlazeka enkantolo yaseDhritarashtra. Ngenkathi ehlangana naye ngemuva kwesigameko, umbuzo wokuqala awubuza ngothi, kungani wakhethwa ngokwemvelo njengesisulu sesigameko. Ubuze ukuthi ngabe kungenxa yama-karmas amabi noma amaphutha okungenzeka ukuthi wawenza empilweni yakhe edlule. Kulokhu uKrishna uphendule wathi akusiyona isisulu, kepha umhlukumezi okufanele afakwe kumarekhodi amabi we-karmic empilweni edlule. Ngakho-ke, wathi kwakuyizenzo ezimbi zikaYudhishtir ukuthi waba yingxenye yesenzo esinjalo.

Ngakho-ke, yize uDraupadi ahlupheka, uNkulunkulu weza ukumsindisa futhi wayekhona eceleni kwakhe ngaso sonke isikhathi. Kepha ukukholelwa ukuthi kwakuyiphutha lakhe langaphambilini ayejeziselwa lona ngokwemvelo, kwakuyindlela engafanele yokucabanga. Imicabango enjalo ibizomane ilulaze ukholo lwakhe kuye nakuNkulunkulu.

Ukucabanga okulungile kusho nokuhlola izinkolelo zakho, ngaleyo ndlela uye enkolelweni efanele nasekuzikholelweni. Konke lokhu kwakusekelwe enkolelweni efanele ukuthi ubaba kaKrishna wayengathwala ingane uKrishna ayise eGokul ngeqoma phakathi kwezimvula ezinkulu yize ayesekuthunjweni kweKansa. Kwakungenxa yokholo olukhulu kuye uqobo ukuthi amaPandavas aphumelela ekunqobeni amaKouravas. Uthisha obedlula bonke ngemicibisholo, uDronacharya, ubenqabile ukwamukela u-Ekalavya njengomfundi wakhe. Noma kunjalo, kwakungamandla onke okuzethemba ukuthi namuhla waziwa ngekhono lakhe elihle kakhulu ekucibisheni.

2. Ulwazi Olufanele Luyisixazululo Sokugcina Sezinkinga Zethu

UShishupal wayengumzala kaKrishna. Umpristi womndeni wayebikezele ngesikhathi sokuzalwa kukaShishupal ukuthi uzobulawa yiNkosi Krishna. Kodwa umama kaShishupal wazama kanzima ukukholisa uKrishna ukuthi angabulali indodana yakhe. Uthathe isithembiso esivela eNkosini Krishna sokuthi kufanele axolele amaphutha akhe angamakhulu okuqala. UShishupal wayeyindoda eyonakele futhi wahlukumeza uKrishna izikhathi ezingamashumi ayisishiyagalolunye nesishiyagalolunye. Ngenkathi uKrishna emnika isexwayiso sokugcina sokuthi angaphinde enze iphutha elilodwa, uShishhupal wavele wakushaya indiva lokho futhi wahlukumeza uKrishna futhi, wakwenza kwaba yisono sekhulu empilweni yakhe. Ngakho-ke uKrishna wanquma ikhanda lakhe ngeSudarshan Chakra. Ukube umama kaShishupal wayeqinisekisile indodana yakhe esikhundleni sokukholisa uKrishna, ngabe usindise impilo yakhe. Ulwazi olubi lukaShishupal lwamfaka enkingeni. Isibikezelo sompristi besingeke sisebenze ukube uShishupal ubesebenza ekuphikiseni ngolwazi olulungile nangokulahla izono.

Ulwazi olulungile lukucela nokuthi ungacabangi ngemiphumela, futhi lesi mhlawumbe yisifundo esikhulu kunazo zonke esisithola eMahabharata. Kukhulunyiwe encwadini engcwele ukuthi umuntu akufanele afise izinzuzo zezenzo zakhe noma alangazelele ukungasebenzi. Kokubili ukweqisa futhi ukweqisa akubanga nemiphumela emihle. Ukugxila emphumeleni hhayi esenzweni, kuholela ekusebenzeni okungafanele ngenxa yokuhlushwa okusatshalalisiwe futhi kwehlisa indoda amandla uma imiphumela oyifunayo ingatholakali. Noma imiphumela ingafinyelelwa, indoda izobambeka kwikhwalithi yamademoni yokuziqhenya, egcina iholele ekubhujisweni.

3. Ukuzidela Kuphela Kwendlela Eya Ekuqhubekeni Nasekuchumeni

Kwakukhona umuntu ohlakaniphile ogama lakhe linguBarbarik ayefuna ukusekela ababuthaka empini. UBarbarik wayenamandla amakhulu kangangokuba wayengaba yisizathu sokunqoba kwamaKouravas. NguKrishna kuphela owayazi ukuthi amaKouravas azoba iqembu elibuthaka. Ngakho-ke, esevele azi ngoBarbarik wamhlangabeza lapho eya enkundleni yempi. UKrishna, owayezifihle njengeBrahmin wacela uBarbarik ukuthi anikele ikhanda lakhe njengomnikelo kuye, kanti uBarbarik, ongakaze adedele iBrahmin elambatha, wafeza isifiso sakhe. Ejabule ngokuzidela kwakhe, uKrishna wanikeza uBarbarik isibusiso sokuthi uzokwaziwa ngegama likaShyam futhi uzokhonzwa njengenye indlela yeNkosi Krishna. Ngakho-ke, ukuzidela kwamsiza wathuthuka ekubeni yimpi waba unkulunkulu.

4. Yonke imithetho ingaba ngumthetho womkhuleko

Noma yini esiyishoyo futhi siyenze, uma ikhuthazwa umcabango wesibusiso, ingasebenza njengomkhuleko. Esikhundleni sokuqalekisa umuntu ngezono zakhe, okudingekayo yizibusiso ezingamsiza ukuthi anqobe ukungazi kwakhe nolwazi olunqunyelwe. Umuntu obonwe enza okungalungile udinga ukufundiswa ngaphezu kwesidingo sokujeziswa.

UKrishna uthi lapho sibona umhlaba ongaphandle njengengxenye yomzimba wethu, singabuzwa ubuhlungu babantu, ngalokho sibabusise sibathandazele.

5. Lahla i-Ego Nobuntu Bodwa Futhi Jabulela Injabulo Ye-Infinity

UKrishna usitshela ukuthi sikholwe ukuthi siyingxenye yesidalwa esiphakeme, amandla amakhulu, okuvela kuye konke ukuphila nomphefumulo. Lapho sazi ukuthi umzimba esinawo uyafa kepha umphefumulo ungokoqobo futhi awufi, kulapho-ke lapho singajabula khona. Sidinga ukukholwa ukuthi siyingxenye yamandla amakhulu, ongenamkhawulo kuzo zonke izinyathelo.

Sibhajwe ezifisweni zobugovu sikhohlwe ukuthembela kulokho uNkulunkulu akwenzayo. Abantu bavame ukuxosha izinguquko. Badinga ukwazi ukuthi ushintsho ukuphela kwento eqhubekayo. Akukho lutho endaweni yonke olwake lwahlala lufana. UKrishna uqobo uthe eMahabharata ukuthi ushintsho ngumthetho wemvelo. U-Lord Krishna uqobo kwakufanele abone izinguquko ezinqala kukho konke ukuphila kwakhe. Wazalelwa kwabanye abazali futhi enakekelwa abanye, wayenempilo enokuthula eGokul naseVrindavan, kepha kwadingeka ayishiye lapho kubizwa khona umsebenzi. Ngokufanayo, wayethandana noRadha kodwa washada noRukmani. Phakathi kwazo zonke izinhlobo zezinguquko empilweni yakhe, waziphatha yena kanye nezimo kahle kakhulu. Lolu shintsho luyabonakala empilweni yePandavas. Ngenkathi ngesinye isikhathi, babengamakhosi ezigodlo, kwabanye kwakudingeka bazulazule emahlathini, bafihle ubunikazi babo beqiniso, konke lokhu ngenhloso enkulu yeDharma.

6. Xhuma Ukwaziswa Okuphakeme Nsuku Zonke

Ukuzindla kuyindlela esingaxhuma ngayo ulwazi oluphakeme nsuku zonke. Lokhu kusisiza ukuthi siqonde ngaphakathi kwethu futhi sihlaziye izenzo zethu. Sidinga ukubona nsuku zonke ukuthi sivelaphi nokuthi siphokophelephi.

Kungemva kokuxhuma nokwazi okuphezulu lapho sizokwazi khona ukubona izinhloso ezinkulu zemvelo. U-Lord Krishna, ngemuva nje kokuzalwa, wayeshiye abazali bakhe bangempela, kepha ngakho-ke wayengaphunyuka edimoni uKansa. IDroupadi yahlaselwa ngabakwaKouravas, ukuze inhloso ephakeme yokusungula iDharma izuzwe. Ngaphezu kwalokho, ngenkathi uKrishna esindisa uDoupadi ngesikhathi 'seCheer Haran' yakhe, ukukholwa kwakhe kuKrishna kwafakazelwa, njengoba eza ukumsindisa. Njengoba kushiwo ngenhla, engxoxweni kamuva, u-Lord Krishna wamtshela ukuthi akusiso isisulu kepha yisoni esinomlando wama-karmas amabi, futhi ngenxa yalokho kufanele abe yisoni empilweni yamanje. Ngakho-ke, konke okwenzekayo kunesizathu esizwakalayo, isizathu esingase singakwazi ukusinikeza okwamanje kepha esizofakazelwa ngokuhamba kwesikhathi.

7. Phila Lokho Okufundayo

Sifunda okuthile, sizindle ngakho isikhashana bese simatasa sikukhohlwe. Lokhu kukhawulela ulwazi lwethu ebuchosheni hhayi kumlingiswa. Intuthuko yangempela iyenzeka lapho singakusebenzisa konke esikufundayo ezimpilweni zethu. UKrishna wembule amaqiniso empilo ngeGeeta eya ku-Arjuna, kepha wayengazuza kula maqiniso kuphela uma ewanamathela.

8. Ungalokothi Uzidele

Ngenkathi uGugu Dronacharya enqaba ukumamukela njengomfundi, u-Eklavya akazange alahlekelwe umoya nesifiso sokufunda umcibisholo. Wathatha inhlabathi emikhondweni yezinyathelo zikaGugu Dronacharya, wenza uthisha ongokomfanekiso kulokho futhi wenza ikhono lokudubula ngomnsalo eyedwa, futhi ngaleyo ndlela wenza kahle kulo. Lokhu kusifundisa ukuthi singalokothi sidele thina.

U-Lord Krishna wayazi ukuthi amadodana ayikhulu kaGandhari kanye nabanye kwakudingeka anikelwe ngenhlalakahle yezizukulwane ezizayo, uquqaba olungenacala. Utshele u-Arjuna ukuthi abulale izihlobo zakhe, ngenhloso enkulu yokusungula iDharma. Lesi yisifundo esibaluleke kakhulu futhi sisebenza njengesiphetho sayo yonke iMahabharata. Inhloso yangempela yawo wonke umuntu yiDharma, ukulunga. NGAPHANDLE kokuzidela wena uqobo, umuntu kufanele aqhubeke nokuhamba endleleni yokulunga.

9. Zazise Izibusiso Zakho

Njengesibonelo esingenhla, uKrishna wayethembise ukungambulali uShishupal ngamaphutha akhe ayikhulu okuqala. Njengesibusiso, ukube wasithatha ngokungathi sína, futhi wasazisa, wayengazisindisa yena uqobo. Kodwa ukungazi kwakhe kwamholela ekufeni ezandleni zikaNkulunkulu.

10. Bheka ubuNkulunkulu Yonke indawo

Ukubona ubunkulunkulu nxazonke kusho ukuhlonipha yonke into njengokudala kwendalo nokukholelwa ukuthi izinto zingaphansi kolawulo lukaNkulunkulu. Njengoba uKrishna esho eMahabharata, ukhona kuzo zonke izinhlayiya. Ukukholelwa ukuthi kukhona ubuNkulunkulu kukho konke, kusenza sikuhloniphe.

11. Yiba Nokuzinikela Okwanele Ukuze Ubone Iqiniso Njengoba Linjalo

U-Arjuna ekuqaleni wayengathandi ukubulala izihlobo zakhe empini, kepha lapho uKrishna ekucacisela, ukuthi omalume bakhe nabafowabo basabalalisa i-Adharma emhlabeni, futhi ukuphela kwendlela yokusindisa umhlaba kwakuwukubabulala, wamukela futhi ekugcineni walwa impi, ngaleyo ndlela iholele ekunqobeni nasekugcwalisekeni komgomo omkhulu.

12. Munca Inhliziyo Yakho Nengqondo Enkosini Ephakeme

Lapho uKrishna eshaya umtshingo, ukumamatheka ebusweni bakhe kwakuzofakazela ukuthi lapho inhliziyo nengqondo kugxile entweni emsulwa, kunika injabulo enkulu. Ngokufanayo, ukumunca inhliziyo emandleni athile angunaphakade, aziwa njengoNkulunkulu, kunikeza ukuthula kwengqondo. Kufana nje nokujabulela amanothi amnandi womtshingo kaKrishna.

13. Qondanisa kusuka kumaMaya bese unamathisela ku-Divine

UKrishna kwadingeka ashiye umama wakhe wangempela ngosuku azalwa ngalo. Ngemuva kwalokho kwadingeka ashiye abazali bakhe besibili kanye noRadha wakhe amthandayo ngenkathi eya eDwarka ukuyobulala uKansa. Yize ebathanda kakhulu, wayebazi ubuciko beqembu, ngoba kwakudingeka afeze inhloso yaphezulu yokubuyisa iDharma eMhlabeni.

14. Phila Indlela Yokuphila Ehambisana Nombono Wakho

Ukuphila ngendlela engezansi nangaphezulu kwemingcele esikholelwa kuyo, kokubili kungaba yingozi. Kufanele siqale sithole ukuthi sifunani empilweni, bese sihlola okungaba khona futhi ngemuva kwalokho kuphela lapho kufanele sinqume ngendlela yokuphila esekela umbono wethu. Ukungafani phakathi kwendlela yokuphila nombono kuletha ukudideka. Ngisho nezikhulu kwakudingeka zihlale emahlathini ngaphandle kokuphila okunethezeka lapho kufanele zithole ulwazi kuGurus ovelele kakhulu.

15. Nikeza Okusemqoka KuNkulunkulu

Lapho kufanele ukhethe phakathi kwezinto ezimbili, nquma ukuthi isidalwa saphezulu besiyokwenzani endaweni yakho. Kungaba ezinkingeni, ekudidekeni, osizini noma enjabulweni, lapho ulandela izinyathelo zikaNkulunkulu ngokwesibonelo uKrishna, uzoholela endleleni efanele kuphela.

16. Ukuba Omuhle Kuwumvuzo Ngokwako

Asithandi yini lapho othile esincoma? Vele siyakwenza. Ingabe akuzwakali kamnandi ezindlebeni zethu lapho othile ethi silungile? Kwesinye isikhathi, senza okuthile okuhle kothile futhi silindele ukuthi imvelo noma uNkulunkulu naye asenzele okuhle. Lapha kudingeka siqonde ukuthi ubuhle buyindaba yenjabulo ngoba kungumvuzo uqobo.

17. Ukukhetha Ilungelo Ngaphezu Kokumnandi Kuyisibonakaliso Samandla

Ukhombise amandla futhi wasigqugquzela ukuthi sibe njengaye lapho uKrishna engakhetha ukushiya abathandekayo bakhe lapho kufanele asindise abantu baseMathura embusweni wamademoni waseKansa. Umuntu kufanele afunde ukuthi ukuze kuzuzwe izinto ezinkulu empilweni, kubalulekile enhlalakahleni yabantu ukuthi izinhloso zomuntu ngamunye nezinjabulo zidinga ukuyekethiswa kwesinye isikhathi. Ngisho no-Arjuna wakuthola kunzima ukubulala omalume bakhe nabazala, kodwa uKrishna wamkhuthaza ngezifundo.

18. Yekani, Masishukume Sihlangane NoNkulunkulu

Njengabantu abathanda izinto ezibonakalayo, sihlala sinamathele ebudlelwaneni futhi siba isisulu kunoma yini ubuhlobo obusinikeza bona. Isibonelo, ubaba ulimala lapho indodana ingamlaleli. Kubonakala sengathi abanye banokhiye wemizwa yethu ezandleni zabo. UKrishna uthi, lokhu kuyinkohliso, abantu noma imizwa yethu ngabo abazosiphelezela lapho sihamba emhlabeni. Okuwukuphela kothando oluzoqhubeka nobudlelwano okuwukuphela kwabo obunganika injabulo yaphakade yilolo noNkulunkulu. Konke okunye kungokwesikhashana. Ngakho-ke, kufanele siqonde ebunyeni noNkulunkulu.