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Ukufunda ngempilo kaKanakadasa kuKanakadasa Jayanti kungaba enye yezindlela ezinhle kakhulu zokuhlonipha ababoni bezimbongi abaziwayo baseNdiya.Impilo
Impilo kaKanakadasa ithi wayevela emphakathini waseKuruba Gowda, ozalwa nguBiregowda noBeechamma. Ekuzalweni kwakhe wabhabhadiswa nguThimmappa Nayaka, ngabazali bakhe futhi kamuva waqamba igama, uKanaka Dasa, alinikwa yinkosi yakhe yezomoya, uVyasaraja.
Impilo yeKanakadasa yathatha ngokungazelelwe ngokungenelela komusa waphezulu. Kukholakala ukuthi uKanakadasa ubesempini nomphikisi ukuze anqobe uKrishnakumari oyedwa. Unkulunkulu wangenelela ngesimo seNkosi Krishna, futhi wamphakamisa ukuthi azinikele. UKanakadasa uphuphuthekiswe ngothando, wenqaba ukunqotshwa futhi waqhubeka nempi, kuphela ukuhlushwa amanxeba okufa. Kodwa-ke, ngokuncengelwa nguNkulunkulu usindiswa ngokuyisimangaliso. Kusukela lapho kuze kube sekupheleni kwempilo yakhe, uthando lukaKanakadasa lwalubhekiswe kuNkosi Krishna, ukuthi weza nezingoma ezingenakubalwa emculweni weKarnatic on the Lord. Ubekwe waba munye, umqambi, umculi, imbongi, inguquko kwezenhlalo, isazi sefilosofi kanye nosanta.
Impilo yeKanakadasa inokuthi wakhuthazwa yinhlangano kaHaridasa futhi waba ngumlandeli womsunguli wayo, uVyasaraja. Kukholakala ukuthi usebenzise ingxenye yakhe yempilo yakhe yakamuva eTirupati.
Udupi eKanakadasa
Isimangaliso saphezulu e-Udupi, empilweni yaseKanakadasa, esesime njengobufakazi, sijwayelekile kubantu. Kodwa-ke, ukukhuluma ngakho ngesikhathi sikaKanakadasa Jayanti kungukuhlanganyela enjabulweni yokuncengelwa nguNkulunkulu.
UKanakadasa ongowesigaba esiphansi, wanqatshelwa ukungena ethempelini lase-Udupi, lapho ayefuna ukukhonza khona iNkosi Krishna. Amehlo akhe ayesezokwehlulwa ngenxa yokwephula umthetho, lapho isithixo seNkosi Krishna saphenduka saya ngakuyo lapho kwakumi khona uKanakadasa, ngezwi lakhe labe seliphendukela ekukhulekeleni udonga kuthiwa lwaphuka ukuveza ukubona Nkosi eKanakadasa. Kamuva kwakhiwa iwindi, elibizwa ngeKanakana Kindi odongeni, lapho kuze kube namuhla, abazinikeli babheka iNkosi.
Kukholakala ukuthi, lesi sithombe saphenduka sabheka entshonalanga endleleni yaso yokuqala yokubheka empumalanga.
Ukuqanjwa kukaKanakadasa
Ukuqanjwa okuningi kukaKanakadasa kumculo weCarnatic, kuveza ukubusa kokuzinikela empilweni kasanta.
INalacharitre (Indaba kaNala), iHaribhaktisara (umnyombo wokuzinikela kukaKrishna), uNrisimhastava (izingoma zokudumisa iNkosi uNarasimha), uRamadhanyacharite (indaba yombele we-ragi) kanye nengqophamlando, iMohanatarangini (iKrishna-river), bekuyizinto ezaziwa kakhulu .
Ukuqamba kwakhe akuvezanga kuphela uhlangothi lokuzinikela, kepha futhi kuphethe nemiyalezo ngezinguquko kwezenhlalo. Ngenkathi elahla, ukulandela nje amasiko angaphandle, imisebenzi yakhe nayo yagcizelela ukubaluleka kokuziphatha okuhle.
Isigameko esithandekayo empilweni yeKanakadasa, siveza ngokukhazimulayo ukuvuthwa okungcwele kongcwele. Ngesinye isikhathi lapho ebhekene neVyasatirtha eyodwa, embuthanweni, mayelana nokuthi ngubani owayezothola iMoksha noma inkululeko, uKanakadasa ngokuzithoba wagomela ngokuthi nguye kuphela ongathola uMoksha, okwethusa izazi.
Lapho ecelwa incazelo, uKanakadasa waveza umongo weVedanta empendulweni yakhe, ukuthi nguyena kuphela olahlekelwe ngu-'I ', u-ego ozothola uMoksha. Lokhu kuvezwe emshweni odumile ocashunwe ngusanta, 'Ngizoya (ezulwini) uma isiqu sami (ubugovu bami) sihamba (sihamba) '
Ngakho-ke ake sihlale ku-crux yaseVedanta, njengoba ivezwe nguKanakadasa ukufuna inkululeko yaphakade. Ake sigubhe uKanakadasa Jayanti ebambelele kulo mbono.
